Jewish Geography
The Jewish future has a southern accent.
You venture to call Ferdinand a wise ruler, he who has impoverished his own country and enriched mine!”
The Ottoman sultan Bayezid II is said to have made this disparaging remark about Spain’s Catholic king upon the latter’s expulsion of Jews and Muslims in 1492. Knowing what an asset the Jewish community of al-Andalus had been to the Arab kingdoms there, the sultan was astonished at Ferdinand’s edict and welcomed the Jewish refugees from his Christian foe.
Jewish history has been defined in large part by expulsions, and the search for places that accept them. In the past this included Muslim rulers. In 1940, Mohammed V of Morocco famously refused to implement the antisemitic edicts of the French Vichy regime allied with Nazi Germany. Considering himself Amir al-Mu’minin (Commander of the Faithful) like his namesake the prophet, Mohammed V saw the Jews not as the wandering people as portrayed in Christian legend, but as People of the Book deserving of protection. “There are no Jews in Morocco. There are only Moroccan subjects.”
Pursuit of Happiness
The Rise of Latino America
In The Rise of Latino America, Hernandez & Kotkin argue that Latinos, who are projected to become America’s largest ethnic group, are a dynamic force shaping the nation’s demographic, economic, and cultural future. Far from being a marginalized group defined by oppression, Latinos are integral to America’s story. They drive economic growth, cultural evolution, and workforce vitality. Challenges, however, including poverty, educational disparities, and restrictive policies, threaten their upward mobility. Policymakers who wish to harness Latino potential to ensure national prosperity and resilience should adopt policies that prioritize affordability, safety, and economic opportunity over ideological constraints.
Spielberg’s Empty Hope
'Disclosure Day' should have been called 'Hope and Change,' or rather 'Change and Hope.'
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Deliberative Republicanism and the Triumph of the American Founding
Instead of rejecting the moral urgency of the postliberal right and left, it is fitting and proper that we redirect it through the right kind of education—both formal and informal—that can inspire affection for our Constitution.
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